adventures in blokeland
In the 1980s, I relocated from a large urban centre to a rural township in Victoria, Australia — an experience that challenged both my personal assumptions and my capacity for social and cultural adaptation. This dislocation coincided with the emergence of digital imaging technologies, which offered a provocative alternative to the conventions of photography I had practiced until then.
Concurrently, the field of photography was undergoing a technological paradigm shift. The emergence of early digital imaging systems introduced novel methods of data capture, manipulation, and output, destabilizing the long-held primacy of the camera as the key instrument of photographic production.
Adventures in Blokeland emerged from these intersecting conditions of displacement and technological innovation. Through a series of experiments, I subverted conventional workflows — generating images without a camera, and processing photographic negatives through the nascent, algorithmic “digestive systems” of early digital platforms.
The resulting work interrogated the ontology of the photographic image itself, positioning it as a site of translation and transformation — a product of both material and computational processes, and a reflection of the mutable relationship between technology, environment, and self.
Concurrently, the field of photography was undergoing a technological paradigm shift. The emergence of early digital imaging systems introduced novel methods of data capture, manipulation, and output, destabilizing the long-held primacy of the camera as the key instrument of photographic production.
Adventures in Blokeland emerged from these intersecting conditions of displacement and technological innovation. Through a series of experiments, I subverted conventional workflows — generating images without a camera, and processing photographic negatives through the nascent, algorithmic “digestive systems” of early digital platforms.
The resulting work interrogated the ontology of the photographic image itself, positioning it as a site of translation and transformation — a product of both material and computational processes, and a reflection of the mutable relationship between technology, environment, and self.
